Aftenposten writes about Muslim youth who turn to a literal interpretation of Islam. The fronts stoning if one breaks some sharia laws. Gays and people who have committed these people regard as adultery, is thinly possible. It will sim these laws do not apply in Norway, said representatives of the literalists Muslims. Norway is not a Muslim state.
Do Norwegians feel completely safe? Unable to Islam and sharia have something with people who live within a certain area to do. Is sharia devise in the eastern districts in the future Oslo?
This includes – in addition to ritual duties such as prayer, fasting and almsgiving – that women and men who are not close family members should remain separated, preferably also at work.
• Women and men should not shake hands.
• Avoid jobs where it is served or sold alcohol and pork.
• Men should grow a beard.
• Women must cover themselves.
• The husband is obliged to provide for the woman.
• Boyfriends are problematic. Sex outside marriage is forbidden.
The controversial hudud-punishments, part of the sharia system, seen as God’s guidance and is therefore not something that can be taken distance from:
• Homosexuality is illegal and punishable by death.
• Apostasy from Islam is prohibited and punishable by death.
• Infidelity is prohibited and punishable by death.
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– This has zero impact in Norway. There are theoretical scenarios in a perfect Islamic state. We live in Norway, and they shall not be implemented here, said Qureshi, who does not want to renounce the use of them in Muslim countries.
These rules show very little tolerance for other people. When this is due to the attitudes it is difficult to see the positive impact this will have on our society. It becomes clear that Islam should not change. Allah’s guidance is superior to human laws. Anyway we feel confident that sharia not wanted in the Norway?
– There will be changing religion to change the Islamic value that the sexes should not mingle. It is rooted in the Koran and the Prophet’s teachings as it is understood in all time, says Qureshi.
For Islamic values can not be changed, Islam does not reformed, he said. He believes that God’s guidance is superior to human decisions. It also applies to views on the controversial hudud-punishments. But he stressed that neither he nor anyone else would like to introduce the death penalty for adultery, homosexuality or apostasy in Norway.
What impact Sharia has in today samfunnn has been raised in the media several times. Muslims leads strict social control. Living in a Muslim environment can be difficult for non-Muslims.
A couple of more cases:
– Mom, I will be punished by God? asked her daughter (6) after Muslim classmates had criticized her clothes at school. Minority Adviser believes it is not unusual that small children acting as moralpoliti.NRK
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– Two Muslim girls who had boyfriends and not whining, was regarded as Norwegian, says Eriksen, who saw a strong social control among the Muslims. Hijab became more visible, and “whore” was a word that set løst.Aftenposten
Aftenposten experts seems not particularly concerned. Mainstream Muslims are moderate, there we are told. Some reefs in the sea, they can see, but it does not seem that they take into account this strict social control. The moderate Muslims seem to submit to the literalists, and it is not exactly what Islam means? Submission.
Researchers Kari Vogt and Olaf Elgvin is clear that Islam understood differently in Muslim communities and that the majority of Norwegian Muslims interpret Islam differently than Islam Net.
– TO say that they represent all Muslims, is a general religious traits: That one even stands for authentic religion expression. But many of the views of such Islam Net has little resonance in Muslim communities, says Vogt.–
Elgvin mean in practice is significant difference between Islam Nets Salafi movement and the lovskoleislam as practiced in most Norwegian mosques.
– Lovskoleislam have greater flexibility, and the tradition has more space. Salafists will increasingly relate to how one assumes that Islam was practiced around the time of the Prophet, and take fewer subject for example the question of how the issue of capital punishment in Islam should be understood, “says Elgvin.
The problems around literalism mulsimer should meet (to say must be met sitting apparently deep) because we could end up with suburbs as in France.
It says Lars Gule, extremism researcher at Oslo University College and Akershus, who heads a research and book project about the Salafi movement in Norway focused on Islam Net, Prophetic Ummah and the environment around Mullah Krekar.
– We should meet these challenges before it becomes major problems. We could end up with American riots and French suburban conditions.
It is inconceivable any problem that are imported into Norway. The most important is perhaps blurring the situation? Happens terror in the name of Islam has nothing to do with Islam. There we are told constantly. If it has anything to do with Islam, then there is a gray area where Muslims use violence after they have arrived in Syria.
Maher says to Aftenposten that although there is growing support for Salafi movement in several Western countries, most of them nonviolent. But he says that there may be gray areas, where conservative ideology may cause some heads to Syria to fight.
– However, most Salafists are not politically active or politically engaged. They are more concerned with living puritanical and withdraws from society, as Orthodox Jews do.
– Why are young people who grew up here, a conservative version of Islam?
– It’s all about identity and belonging. They do not understand the Norwegian society, or they do not understand their place in it. This makes it easier to link up to a more puritanical interpretation of Islam, says Maher.
Does Islam added Norway more freedom, tolerance and peace? If yes, please justify svaret.Aftenposten
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